Over the last year, a number of public figures have drawn praise and ire for referring to the facilities in which tens of thousands of people are being imprisoned by the United States without due process as concentration camps.
What has resulted is a “rhetorical cacophony regarding historical accuracy and proper terminology,” in the words of Lauren Duca of The Independent.
If, like me, you believe that language not only describes but creates reality, the primary question should not be “what is the correct definition of concentration camp and is that definition being accurately applied?” but rather “how am I morally obligated to describe and respond to what is happening at the U.S.-Mexico border?”
The five practices below are designed to help you use language to humanize in the face of dehumanization and practice liberation in the face of violence and hate. But first, some context.